I enjoy musical worship
with all my heart. It edifies my heart. It fortifies my soul. It fans into
flame my passion. I can’t help but listen in high decibels in my car or while
doing the dishes in our kitchen. I can’t resist singing loudly with my people at
church – albeit (very much) unlike Chris Tomlin.
But we often forget
something when we sing to the Lord a new and enjoyable song. Amidst all the
“worship albums” produced, epic worship concerts enjoyed, and worship bands
rolled out each Lord’s Day, we need to keep something in mind – something that
will both enrich our personal melodies as well as bring sobriety to our corporate
harmonies. We need to mean what we sing.
It’s so easy to sing along to a hymn or chorus and not think about the
magnitude of what we’re singing.
To encourage us all to
mean what we sing – in whatever context, privately or congregationally – I
offer the following. While obviously not exhaustive, I pray it makes your
musical worship more meaningful next time you sing to our triune God.
When we mean what we sing…we are saying something about our salvation. Without believing that Jesus died
in our place, receiving the eternal punishment our sins deserved and giving to
us His perfect moral perfection, we cannot even stand before a holy God, let
alone sing one note to Him (Rev. 7.9-17). It’s one thing to stand in the midst
of a large group of people and hear the beautiful blend of voices. (Any
religious gathering can do that.) It’s quite another to consciously remember as
we sing with God’s people that the only reason He enjoys such singing – and our
hearts feel the reciprocal warmth of our Father’s delight – is we have believed
in His Son (John 3.16-18; Rev. 5.6-10). This is truly life (John 10.10b). This
is true worship (John 4.21-26).
When we mean what we
sing…we are saying something about our commitment to sanctification. Confessing with our
mouths Jesus’ Lordship is not a heavenly hoop to jump through but an oath of
unwavering, permanent allegiance (Rom. 10.9). And this vow of discipleship
demands a holy life (Eph. 4.17-24). So, next time you sing a hymn or chorus,
realize you’re saying to God, “I’m committed to holy living.” As Hebrews 12.14
says, “Strive…for the holiness, without which no one will see the Lord.” We
might say it another way: without holiness, no one should sing to the Lord (Ps.
24.3-4). Those who were stripped of their rags of depravity and given the
positional holiness of Jesus at conversion are not done pursuing perfection
(Matt. 5.48). They’re just not doing it to earn God’s eternal favor, because Jesus
already did that. Musical worship is a wonderful way to be empowered for this
pursuit – a pursuit that doesn’t lessen a true worshiper’s delight in God; it
only increases it – for holiness only means a greater pursuit of our Savior.
This is sanctification (I John 2.6). And such gospel-driven sanctification is
true worship (Rom. 12.1-2).
When we mean what we
sing…we are saying we are committed to serving the saints. Technology has made
available the opportunity for privatized, individualized musical worship. We
all benefit from this in our homes, cars, and ear buds. But there’s also a danger
in it, too. We can forget altogether the Bible’s emphasis regarding gathered,
congregational worship in the local church. If we gauge our love for God by the
feelings we experience while singing in our quiet time, yet fail to commit to
loving the people of a local church (with our time, talents, and treasure),
those feelings may very well be self-deceiving – no matter their (apparent)
authenticity (I John 4.20-21). Furthermore, the Bible commands us to sing
musical worship – not just in an isolated vacuum of spirituality but – to each
other (Eph. 5.19; Col. 3.16). Yes, we’re to lift our voices to the Lord, but
we’re also to sing with energy and strength to encourage one another weekly to keep following in Jesus’
footsteps daily, no matter how bloody
and heavy our personal crosses.
When we mean what we
sing…we are saying we are willing to suffer for the Savior. Many congregational songs promise God wholehearted obedience. But, as we
all know, it’s easy to zone out (for whatever reason) and fail to realize the
gravity of what we’re singing. Songs
of all-out surrender to the Lord will mean taking up future crosses, which often
doesn’t cross our minds (Luke 9.23). But if we remembered this more, our
singing would have a flavor of sobriety, not flippancy. When we vow to give God
our “all” in choruses and hymns, our thoughts should be simultaneously responding to God’s favor in the gospel and
requesting grace to fulfill our melodious
promises to Him. For if our musical worship only results in an altered state of
distraction or escape on Sundays (or any day), we may not be worshiping God after
hard providences enter our lives; instead, we might find ourselves reacting in
bitter disappointment, leading to a path of idolatrous apostasy. However, the believer
who knows the Scriptures knows there’s a cost to true worship. After the glory
of Pentecost (Acts 2) comes persecution and prison (Acts 3-5).
(With these things fresh on your mind, watch, listen, and worship to the
song below. While enjoying it last weekend, the idea and motivation for this
blog was born.)
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